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Fairclough’s Framework of Critical Discourse Analysis (CDA)

Posted on August 22, 2020November 15, 2021 By The Lingwist
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Source: Fortune books and library

The British sociologist Norman Fairclough is one of the cornerstones and key figures in the field of CDA along with Ruth Wodak, Gunther Kress, and Van Dijk. Fairclough started working on CDA in the early 1980s. He is the first to come up with a theoretical framework that grounds for future research in CDA. It is important to note that Fairclough’s CDA is approached from the sociological and linguistic perspectives. For him, to analyze any text, it is mandatory to take into consideration the different aspects of the language that mirrors reality. Language according to Fairclough (1989), as cited in Belmekki (2013), is considered as a social practice. That is, language is part of the society and not as an external element. It is also seen as a social process conditioned by non-linguistic features in the society. Fairclough (1995) presents an analytical framework for critical discourse analysis of ‘the communicative event’ that can be categorized into three dimensions: (i) Text (ii) Discourse Practice (iii) Sociocultural practice. 

The relationship between these three dimensions can be illustrated in the figure below.

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Source; Journal of Multilingual Research

Figure 1. A Framework for Critical Discourse Analysis of ‘Communicative Event’ (Fairclough, 1995)

In the framework for CDA shown above, Fairclough (1995), provides a clear distinction between the three main elements of the communicative event: 

1. Text  

Text is the first step in the three-dimensional framework of CDA. The text covers both the written and spoken discourse. For Fairclough (1995b), ‘Texts’ “may be written or oral, and oral texts may be just spoken (radio) or spoken and visual (television)” (p.57). The analysis of the text consists of the study of the language structures produced in a discursive event. It is first based on the analysis of vocabulary, semantics, cohesion, and grammar, etc…However, the analysis of the text requires also the analysis of the stages of text production and perception that are grouped into the discourse practice.  

2. Discourse Practice

Discourse Practice consists of three essential steps that need to be carefully and holistically analyzed: text production, text distribution, and finally text consumption. In the process of text production, the writer encodes certain ideas and ideologies in the text. Proceeding into that, the audience is well identified. Whereas in the level of text interpretation, the audience decodes the meaning according to their beliefs, knowledge, and previous experience. The text, thus, might shape or reshape the audience’s views and beliefs.

3. Sociocultural Practice

The last level of the communicative event of CDA is the sociocultural practice. By ‘sociocultural practice’, Fairclough (1995b) “means the social and cultural goings-on which the communicative event is a part of” (p. 57). The analysis of sociocultural practice is based on the examination of what is happening in a particular sociocultural framework. It explores the ways in which discourses operate in various domains of society and in relation to power and dominance. Sociocultural Practice requires the combination of Discourse Practice with the Text.

Going a step further, Fairclough (1989) identifies three components of discourse as a text, interaction, and context: 

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· Description: it is the level that is concerned mainly with the formal properties of the text;
· Interpretation: it is concerned with the relationship between the interactions with the text. The latter is seen as the end product of the process of text production and as a resource in the process of text interpretation;
· Explanation: It deals with the relationship between social context and interaction with the social determination of the processes of production and interpretation, and their social effects.(p. 26)

Thus, ‘Text’ is part of discourse analysis which is seen as a product and not as a process. Additionally, Fairclough (1989) argues that the three elements mentioned above have different ways of analysis. In other words, the process of explanation is quite different from that of interpretation and description in the level of form. Explanation requires a micro-analysis, whereas interpretation and description are globed in the macro-analysis. To sum up, Fairclough presents three fundamental stages in the investigation of any communicative event of CDA from the sociological and linguistic perspectives. On the other hand, Van Dijk’s framework is quite different since the focus is on the cognitive aspects of the language user in a specific social context.

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References to consult

Belmekki, N. (2013). Power, ideology and context: a critical discourse analysis an analysis of Benkirane’s   political speech. Germany: LAP LAMBERT Academic Publishing.

Fairclough, N. (1989). Language and power. London: Longman.

Fairclough, N. (1992). Discourse and social change. Cambridge, UK: Polity Press.

Fairclough, N. (2003). Analyzing discourse: Textual analysis for social research. London: Routledge.

Fairclough, N. (1995a). Critical discourse analysis: The critical study of language. Harlow, UK: Longman.

Fairclough, N. (1995b). Media Discourse. London: Arnold

Fairclough, N. (n.d.). Norman Fairclough. Retrieved August 04, 2016, from https://lancaster.academia.edu/NormanFairclough

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